Humiliated even as soldiers
Combatant women are members of the Central Reserve Police Force (CRPF), an
official paramilitary organisation of the Indian State. The first ever
women's battalion, the 88 Mahila Battalion, became operational on April 1,
1987. Since its inception, the unit has performed multifarious duties in
different parts of the country and in Sri Lanka. There were at first six
women officers - Anita, Rakhi, Aparajita, Seema, Anne and Usha. After the
training at Mount Abu was completed they were sent to take charge
of six companies in 88 Mahila Battalion. At that time, the total strength
of the battalion was 718, including officers of different ranks. Members
of the two women's battalions in the Central Reserve Police Force are the
first and only women combatants in the country today.
Recruitment was made from all over India by a board of officers detailed
by the Directorate General. Initially the companies were trained at
different Group Centers, namely, Jharoda Kalan, RamPur, Durga Pur,
Bantalab, Pallipuram and Guwahati. All the companies, after completion of
basic training at six centers, were concentrated for collective training
and a passing out parade in January 1987 at Battalion Headquarters,
Jharoda
Kalan, and New Delhi. The passing out parade was held on March 30, 1987.
Prime Minister Rajiv Gandhi took the salute on that occasion.
Broadly the role of 88 Mahila Battalion can be stated as follows::
Battalion Structure
Women's battalions are organised in ranks, and protocol is strictly
observed. All the companies are headed by Company Commanders who are
generally Assistant Commandants; in extraordinary situations an inspector
heads a company. The Commandant heads the battalion. The structure of the
battalion is in the form of a pyramid with a broad base of operating units
supporting an ascending hierarchy of sections / divisions where a single
executive / commandant exercises final authority over the whole battalion.
Paramilitary women have been recruited from all ethnic and racial groups
and religious backgrounds. However, the majority of them have come from
what are traditionally some of the most conservative communities: middle,
lower middle and rural service sector and trading and farming families.
All of these women had received formal education beyond the middle level -
some had crossed senior secondary school and passed college. A sizable
number had graduated from university and had thus been directly appointed
to the gazetted officers' category. The majority work at the constabulary
level; others hold non-gazetted subordinate officers' ranks. Only a few
hold Class 1 gazetted officers' rank. There is no disparity in the salary
structure on gender lines. All are paid at the same level as their male
counterparts. Some of them, at all ages, in all cadres, are in excellent
health; others experience a range of health problems. Some of them are
content and wish to pursue careers as members of the forces; others speak
of taking retirement as soon as possible.
An Informed Choice
Interaction with the women of the women's battalions gives a clear
indication that they have joined not because of a lack of other
opportunities or of information, but rather by making an informed choice.
Since the minimum age prescribed for getting employment in the
paramilitary force is 18 years, most of the women were young. About 95 per
cent belonged to the age group of 21- 29 years and represented the first
generation of paramilitary women recruited through the all India level
test. The majority of
the women
were from Uttar Pradesh followed by Kerala, West Bengal, Maharashtra,
Delhi, Bihar and Assam.
Debate on women's role in the paramilitary setup has often focused on
problems created by the growing participation of women in riots and
insurgencies. However the 88 Mahila Battalion is itself treated as a
problem for the organisation. Therefore the experiences and expectations
of paramilitary women require examination. My research indicates that
female combatants' experiences of the paramilitary force has often been
demoralising and worrisome, and is at best unsatisfactory.
Treated with Contempt
The whole set-up of the 88 Mahila Battalion reflects a patronising
attitude on the part of men, bordering on contempt, towards female
combatants. First, female gazetted and non-gazetted officers / junior
cadres and other ranks are addressed as "ladkiyan" (girls) irrespective
of their age and rank by their male counterparts, whereas male officers do
not address their male colleagues as ladke (boys). They are called
constables or jawans. Both the terms subtly
introduce paternalistic notions of authority into the relationship.
Second, a male Commandant has always headed the Women's Battalion since
its formation in 1987, when the first women combatants officially began to
operate. Ironically the first six directly appointed gazetted female
officers too were keen to head male companies in a male battalion rather
than companies in the Mahila Battalion, which they were trained for. They
took up the responsibility of their companies only reluctantly. During the
training period, time and again they expressed their desire to head a male
battalion. They were always keen to prove themselves and felt that heading
a women's battalion would somehow lower their position in the organisation
and in society as well.
Why? The answer lies in their socially conditioned perceptions of the role
of women in a security force. To a certain extent they themselves were not
sure of their choices and roles. Part of the answer also lies in their
rage and hatred for menfolk. Significantly, roles internalised by these
women during training enabled them to emerge as powerful figures,
confident in their ability to stand at par with their male counterparts. A
female trainee explained the reason for this choice:
Why should we join the Women's Battalion now, when we were not told to
do so during our appointments? We can head amale battalion and we would
like to do precisely this. For so long these men have been working with
the men. Now they should work with women. Men must be sent to the Women's
Battalion. Then alone would they realise their true worth. Sorry we are
not willing to be part of a female herd.
Familial Equations
Third, paramilitary women are always addressed in relational terms by
their male colleagues. For some, they are sisters, for others, daughters.
Their occupational status and rank in the Battalion are always subservient
to their gender status. However, the formal structure of the organisation
and workplace do not leave any space for actually building such informal
family ties and intimate bonds.
On the other hand, women too perpetuate such patterns of relatedness at
their work place. Replying to a question about which male colleague will
you rank the best, a majority of the women -non-gazetted personnel
replied, "[So-and-so] is a better person. He is like a father." If the
person mentioned belongs to the same age group, he is always "like a
brother".
Ghettoisation at Work
Just as in other areas of their lives (domestic work, childcare, leisure
time etc.) women's space is privatised and isolated, so also within the
paramilitary forces. As paramilitary personnel their workspace is shrunk;
their isolation is augmented by the force's culture and by the exclusive
norms and practices of the paramilitary force. Paramilitary women are
marginalised and downgraded through low numbers, and the overwhelmingly
masculine ethos of booze parties and sexual innuendos.
Most women feel that they are discriminated against from the training
stage itself; that male instructors are prejudiced against them; that they
over emphasize the importance of physical strength in the job and
generally ridicule women for not having enough physical prowess; that they
try to exclude women from risk zones and frequent movements; that they do
not accept women as full and complete members of the organisation or as
colleagues on an equal basis.
Either they are overprotective like knights in shining armour
during operations or they are just against us.
They are aware that they are desirable, and that provokes them to
behave abnormally and each and every move of a male colleague, howsoever
well intended, is often looked upon with suspicion. The problem of these
women is primarily the problem of identity confusion. They wish to perform
as males and desire to be treated as males, which is neither correct nor
possible. A man at best would like to be treated as man, similarly a woman
should seek to be treated as a woman. This earns her great espectability
which she can command only as a woman. Indira Gandhi never tried to act as
male, therefore, she attained a status par excellence which men must envy
for all times to come and for the women of India, a watermark, a skyline
to reach.
One more example of a similar type of response comes from a Deputy
Inspector General:
Often these females in competitive areas of common operation
would
like to be and demand to be treated equal to males for fair distribution of resources, goods and services but, as soon as a question of a
favour arises, they would like to be treated as weak and tender females, constitutionally different from their male counterparts. Ironically such occasions in working situations are many.
Some other officers described the 88 Mahila Battalion as a "Token
Battalion." For some it is a "Petticoat Battalion" and for others a
"Ghagra Battalion". Such arguments against women as coworkers are
expressed vociferously and routinely.
The following incident narrated by a female Deputy Commandant serves to
illustrate what kind of environment women have to function in and endure :
It was December. By evening I reached Mount Abu-Internal Security Academy- my destination. My father came along with me. I was guided to the Gazetted Officers' (GOs) Mess called Jodhpur House. Before
having dinner my father and I were taking a stroll near the main gate of the mess. There was a lot of hustle and bustle in and around the mess as newly recruited GOs (called DAGOs-Direct Appointed Gazetted officers) were arriving and arrangements were being made.My father was wearing a black suit and a yellow
tie with red dots. Suddenly, I
overheard something really
offensive. "The old man has come
with his daughter. She has become
an officer so to make an
impression the old man has
purchased a new tie to go with
the old shoes and his antique suit.
A new tie was probably all he
could afford." I immediately
turned to see the speaker- a fair
complexioned middle-aged man with
black moustaches with a smirk on
his face. Next day I found that he
was to be one of my course
instructors. This was the beginning
of a humiliating relationship.
A female sub-inspector had this
to say :
My colleagues and I faced a
typical male mentality- 'Oh! What
can these females do?' (kya
karengi yeh jananian?). Actually
most of the time we were objects
of their amusement. Our
instructors, course-in-charge,
seniors, juniors, nobody took us
seriously.
A female Assistant Commandant related the following incident:
My senior asked me to join him
for an evening walk. We are not
supposed to say no to our
seniors. On that day the walk,
continued for three hours. Next
day again he asked me to join him.
The conversation began on a
formal note, but gradually turned
into a personal, informal chat. At
times his gestures made me
uncomfortable. Then his utterances
became too personal.Then, he
started talking like an infatuated
person. I had to tolerate his
offensive behaviour, just because
he was my senior.
Woman after woman spoke of the pettiness, spitefulness, hostility or, at
the other extreme, icy indifference exhibited by male colleagues and
seniors. Most of these women suffered from a deep sense of humiliation.
An extremely disturbing incident concerns the sexual harassment of a
beautiful female recruit by a very senior officer. He pressurised her in
every possible way, making full use of his position, rank, and authority .
The woman passed many traumatised days and nights but did not bend before
him and in her own way created obstacles for him. For that she paid the
price too. She related the following:
"We female trainees were allotted
rooms in an officers' mess,
specially meant for formal dining.
There was no provision to
accommodate trainees in that mess.
We learnt that later. There were only
five or six rooms, which were meant
for senior guest officers and guest
speakers. For long term trainees
there were two separate messes.
But he was a very senior officer,
so he had the authority to bend
the rules. Even the rooms were
allotted by him only. He himself
was putting up in the adjoining
suite. Daily late at night he used to
knock on the common door between
his and our suite, which was always
closed from our side. We used to
spend whole nights wide awake
and terrified. But we could not
reveal this to anyone in the training
institute for two reasons: first, he
was a very senior officer and
nobody would have believed us;
second, in that strange and
unfamiliar environment, we
ourselves did not trust a single
soul. Hence silence was the only
option.
I found that the vast majority of women were not willing to report wrongs
committed against them by male colleagues in the Battalion.
One woman gave the following account :
He was a Deputy Commandant
in my Battalion. At that time we
were posted in Meerut. His wife was
pregnant. He already had two
children. His wife had gone to her
in-laws for the delivery. He asked
me to stay late in the office. He asked me to do 'batman' duty in
his house in the absence of his wife. He always used to praise my big eyes, whenever he found me alone doing sentry duty. At one point of time he threatened me with dire consequences for refusing his advances.
She did not report the matter to anyone, simply because she was very
scared of him and also afraid of losing her job. She also suffered from a
sense of inferiority and low self esteem due to her lowly position in the
Battalion; she was a mere constable. Neither could she muster up enough
courage to share her problem even with her close colleagues.
Does it mean that male personnel always have their way in the Battalion? That is fortunately not true. What happens is that men try to manipulate things in subtle and covert ways. The organisational, moral code actually dictates behaviour patterns and demands a certain level of discipline. The result is that there are relatively few violent crimes against women in the Battalion. However, male power over women does not always result in physical violence; it is visible in subtle forms such as catcalls, offensive comments or gestures, which have the capacity of damaging the self-esteem of women. Women feel confused and do not know how to respond to such acts. Generally they do not report the matter to any authority, viewing it as the single greatest risk to their jobs. Women of all ranks echo this factor. To quote :
During the training period one of
my friends came to visit me. I was
sitting in the mess with him and
chatting. There were others also
sitting there. Still my instructor
came over only to me and gave
me such a dirty look as if I was
committing a heinous crime. I want
to emphasise that that mess was
meant for receiving visitors and
for socialising. I wanted to ask that
instructor whether he had ever
acted in the same manner when a
man came to meet a male recruit.
That was a case of mental violence.
I found that problems related to fertility and childbearing also became a
subject of ridicule and satirical comment among male paramilitary
personnel. A male officer expressed his disdain thus:
One after the other there is a
queue for maternity leave. If you
do not give them leave, they start
crying. The Women's Battalion is
not only a burden but it is also a
sick women's unit. Half of the
Battalion's strength is on
leave for childbirth. After
availing maternity leave,
the problem is not solved.
Then they need leave on
the pretext of child care.
Male officers often also make insulting remarks about the appearance and
physical fitness of female members of the force. In one instance a female
inspector with a protruding belly was parading. On seeing her, a senior
male officer said :
Just look at this female
Listen Miss A. you are
the parade commander, so
you must take care
of your belly. All women
must look smart and
beautiful.
What is noteworthy is that he did not make a mockery of potbellied male
colleagues who were also the part of the same parade.
Women's sexuality is treated as dangerous and threatening, but at the same
time attempts are made to manipulate it to male advantage. For example, on
all ceremonial occasions female gazetted officers were once ordered to
dress in sarees only, whereas their male counterparts continued to dress
in their uniforms. After one or two occasions, the female officers decided
that they would wear their uniform as the dress code for officers and
would wear sarees only on occasions, for which male colleagues were
required to wear formal attire. This decision not to allow themselves to
be turned into a mere spectacle in glaring contrast to their male
colleagues, does indicate that ultimately traditional roles will be
seriously challenged by women in the paramilitary forces.
At times women also align themselves with male officers and become abusive
towards their female colleagues. When women themselves entrust their male
colleagues with the authority of a patriarch and view them as fathers or
brothers, more authority is conferred on them. The myth that women, though
trained as combatants, need to be protected and are not fit to handle jobs
independently is thus perpetrated. As a result, they continue to be
marginalised in the representational paramilitary structure. In one
instance, women gazetted officers after taking over charge of the
battalion secretly passed personal letters of their female colleagues to
the Commandant of the Battalion to gain favour and get into his good
books. Thus, the Commandant came to know the most intimate details of
these women's lives, which placed him in a position where he could take
advantage of them.
The policy decision to recruit women is clear; that they are needed is
also undeniable. However, problems were bound to arise in the functioning
of Mahila Battalions because, in a single stroke, many old assumptions,
attitudes, and prejudices stood challenged. Yet, the men of the force were
given almost no guidance or direction as to the treatment of their female
colleagues. The women were thrown in at the "deep end", so to speak, and
had nowhere to go in case they faced hostility, discrimination and
blackmail from unscrupulous male colleagues. Ultimately, of course, the
paramilitary force is not divorced from the society in which it exists. As
women are gradually finding their voices in the larger society, so will
they in the CRPF.
Santosh Singh
References
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